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Continued from the previous page    Continues NEXT                                                                                                                    TABLE OF CONTENTS OF THE WORLD OF CABARET

 

THE SONGWRITERS (LES CHANSONNIERS) OF LE CHAT NOIRE

                                       

Gaston Couté (1880-1911)    Jules Jouy (1857-1898)         Maurice Rollinat (1846-1903)  And :

Léon Durocher (1862-1918), Jean Goudezki (1866-?), Vincent Hyspa ((1868-1914), Maurice Mac-Nab (1856-1889),  René Ponsard (1830-1894), Léon Xanrof (1867-1953).

THE COMPOSERS (LES COMPOSITEURS) OF LE CHAT NOIRE

                       

Marie Krysinska(1864-1908)    Erik Satie(1866-1925) and Léopold Dauphin (1847-?)  Gaston Couté (1880-1911)    Jules Jouy (1857-1898)   Maurice Rollinat (1846-1903)  And  Léon Durocher (1862-1918), Jean Goudezki (1866-?), Vincent Hyspa ((1868-1914), Maurice Mac-Nab (1856-1889),  René Ponsard (1830-1894), Léon Xanrof (1867-1953).  

THE BIZARRE CABARETS OF PARIS

Aristid Bruant’s Cabaret was not the only novelty and most bizarre place in Paris. Some Cabarets or so called Cabaret or whatever were very strange and bizarissimo! The three most notable ones were CABARET DU NEANT (Cabaret of the Nothingness or Void), CABARET DE L’ENFER (Cabaret of Hell) and his cousin, CABARET DU CIEL (Cabaret of Heaven). I will not elaborate further on those places, instead, I will give you three illustrative and most expressive photos of their appearances. They are self-explanatory!

CABARET DU NEANT in Montmartre, Paris. 

View of what the French called « Salle D’Intoxication », meaning Room of Intoxication or Drinking Area. Founded in 1892 by Dorville, Location: 34, boulevard de Clichy, Paris. Old folks having time. I don’t think so. Boy! This is a scary place! Is this what you call “cabaret”? I rather stay home with my German shepherd

 

 
 

THE BIZARRE CABARETS OF OLD PARIS

 

CABARET DU NEANT. Another view.

Now look at this!!

Two French Cabarets side by side in Montmartre, Paris. On the left is CABARET LE CIEL (CABARET OF HEAVEN”. Bumper to bumper and sharing the same wall on the right side, is CABARET L’ENFER (CABARET OF HELL). Just figure it out! Are French crazy or what? They are crazy, alright! Those Cabarets were created by two Frenchmen who hated each other. The one who owned and called his Cabaret "CABARET OF HELL" was an ex-clergyman. The other guy who called his Cabaret "CABARET OF HEAVEN" was an ex-convict and known in the neighborhood as morally bankrupt. 

 

 

 

 

 

Le Moulin Rouge

A TYPICAL PARISIAN CABARET

Gorgeous Women, More Gorgeous Women, Music, Nudity, Art, High Fashion, Style, Class, Champagne, Cognac, Scandals, Betrayed Lovers, Gossips, Beautiful Legs and Intellectual Derrieres, Dancers, Singers, Acrobats, Deal on the Wheel, Mistresses in Abundance, Lots of Decoltes, Intoxicating Perfumes, Sex, Divorcees, Impotents, Gigolos, Bleeding Hearts, Microphones which don’t work, Arrogant Waiters, Five Star Menu, Homosexuals, Lesbians, de Givenchy and Christian Dior’s Mannequins and Lots of B.S. You Got It. Shrewd entrepreneurs and proprietors Charles Zidler and Joseph Oller opened their  « Le Moulin Rouge » Cabaret on October, Sunday 8th of 1889. And everybody expected a « Lieu de Plaisirs » meaning a place for pleasures ! They were not wrong! They got the best location in town. They knew what they were doing. The location was perfect: La Butte, Montmartre, Paris, where “Les Mauvais Garcons” handsome bad boys try to pick up girls, beautiful half-innocent women from the province loose their virginity, and intellectual drifters schmooze, booz and cruise at the nearby joint “Moulin de la Galette”. A perfect setting and an exemplary rendez-vous spot for everybody who wants to become somebody or pretend to be one! La’Chaim and Vive La France!  

Le Moulin Rouge: An instant success!

Le Moulin Rouge was an instant success! A financial triumph! It became the toast of the town. Extremely elegantly designed and furnished, with unparallel sophisticated artistic taste and French finesse, the Moulin Rouge became the place to see and be seen. In short, it has become the spot of the high society of Paris, its poets, writers, philosophers and famous artists. At Le Moulin Rouge, the entire city of Paris came to witness the birth of the French Can Can which was originally called by the Parisians “Le Quadrille Naturaliste ou Realiste”. Later, this presumptuous jargon became simply CAN CAN. Unfortunately, the CAN CAN did not last long, for the owners of the Moulin Rouge split for some mysterious reasons, the super star of the Parisian CAN CAN, Mademoiselle La Goulue took off to open her own joint, and the nearby “Casino de Paris” competition was hard to beat. What a mess, mes amis! This “charabia” happened in 1892. A wise guy by the name of Paul-Louis Flers attempted to rescue the Cabaret by introducing new acts/shows, typically Montmartre style « A La Pointe Du Pied » he said. We will see.

 
 

THE WORLD’S FIRST CABARET CAN CAN SUPER STAR

MISS LA GOULUE (1865 - 1929)

THE SUPER STAR OF LE MOULIN ROUGE. THE QUEEN OF MONTMARTRE CABARETS…  AND THE SADDEST SHADOW OF THE STREETS OF PARIS

She lived the two lives of Cabaret: The happy one on stage and the tragic one in her real life when her last  impoverished days ended her up  in the streets of Paris.

 

         

Photos: Mademoiselle La Goulue, the Super Star of the French Can Can. Quite a woman, quite a character and quite a human tragedy!

 

MADEMOISELLE LA GOULUE : Nee Louise Weber. She was born in Clichy, France around 1865. Her mother was a “Blanchisseuse” laundry woman. Her father, unknown. At 16, she became like her mother, a « Blanchisseuse ». To earn more money, she sold roses on rue de la Goutte d’Or in her spare time. God knows how it happened, she met France’s great, Auguste Renoir and became one of his models. Her income as a model allowed her to buy fashionable clothes suitable for places and parks where people of a certain culture and a social position mingle and gather. A more accessible and safer way of meeting “respectable” men. In one of the parks, she meets Joseph Oller, a co–owner of Le Moulin Rouge. Taken by her wit and beauty, he offered her a job as a dancer and as an “artiste” in his cabaret. Overnight, she became a sensation, the talk of the town. The press and the Cabaret customers called her “La reine de la sensualite Parisienne”, meaning the queen of the Parisian sensuality.

La Goulue had her own style. While all the dancers were required by the Cabaret management to wear a hat while dancing, La Goulue categorically refused to follow the rules. She danced on the tables, her long hair floating all over her body and gladly, she would show to selected clients, the delicate little heart etched on her underwear “culotte”. Her fame allowed her to play hardball with the Cabaret owners. On April 6, 1885, she decided to leave Le Moulin Rouge and open her own Cabaret, hoping to cash on her beauty, fame and eccentricity. Unfortunately, luck was not on her side. She failed. She became bitter and alcoholic.  In June 1899, she became a partner in an impresario agency and convinced the owner Monsieur Pezon to open a night club. Once again, she failed. So, she decided to leave Paris for good, more bitter than ever. In 1903, she meets a shady character who did not treat her right. She became extremely dependant on alcohol. Her beauty became to fade away and her health deteriorated. Those who saw her could not recognize her. The once upon a time, the Toast of Paris has become one of the frightening shadows of the dark alleys of Paris. Flat broke and forgotten, she returned to Montmartre, Paris in 1928 looking for a job, any kind of job. The former Queen of Parisian Cabaret and the envy of all the dancers and Cabaret artists of France is now selling flowers, matches, cashew and nuts in the streets of Paris, and sometimes on the terraces of cafes. She has become a living example of destiny mockery, hardship of life and self destruction. She died on January 21, 1929 of a broken heart, without a single dime in her pocket, homeless and alone. Before she closed her eyes for the last time, she asked God to keep a small corner for her in his paradise. Louise Weber, (Her real name. Mademoiselle La Goulue was her stage name and nickname as well) who was larger than life when she was on the top of the world, became smaller than the box of matches she sold, when she hit rock bottom… When she became ill, lonely, poor and hungry, nobody was there to give her a helping hand. The former queen of the Nights of Paris, the friend, the woman with The big heart who took care of everybody died alone in the streets of Paris, just like one more shadow of a forgotten name around garbage cans and paint tubes of a miserable homeless artist …And that is life, my amis. What a tragic real tableau of the world of Cabaret!

 

 

 

 

 

 

SOCIO-HISTORICAL RETROSPECTIVE

LA BELLE EPOQUE…BOHEMIANS…ADVENTURES…DRAMA…

MELODRAMA…COMEDIA…WOMEN AND ALWAYS WOMEN…

MUSIC…ART…SONGS…NOSTALGIA WERE THE FABRIC AND SOUL OF FRENCH CABARET.  

In the closing decade of nineteenth century Paris, a new period retrospectively christened La Belle Epoque (The beautiful period) was born. As its name suggests, the Belle Epoque was characterized by relative calm, prosperity, enterprise and social freedom. Most importantly for our story, the Belle Epoque gave birth to a new culture of entertainments immediately recognizable as modern. To mark the centenary of the French Revolution, a revolution against privilege and inequity, Paris staged the Universal Exhibition of 1889. Here, a variety of amusements and new technologies serviced wondrous worker and bourgeois alike. This 'level of enjoyments' as one contemporary called it, marked a democratization of leisure that heralded the 20th Century's invention of mass culture. As Paris raced toward the end of the century, automation and mass production brought heady rewards. There was more bread, wine, books, textiles, fashionable garments and new concept Parisian department stores to buy them in. Above all, the populace made a dizzying start on the twentieth century's love affair with new technologies. The invention of the telegraph, the telephone, the elevator, the bicycle, hand-held cameras, the first automobiles, the electric light and the first mass produced typewriters - not to mention advances in both public hygiene and in surgery, spawned an optimism at once practical and utopian.  For the Bohemians of Montmartre, who in our story called themselves” Les Enfants de La Revolution” (The Children of the Revolution), the promise of 'Truth, Beauty, Freedom and Love!' of a better world, seemed germane in these unprecedented new technologies. But it wasn't all unalloyed progress and joy. Along with the benefits of the machine age came bitter social dilemmas. Paris drank as never before, increasingly as a social past-time, spawning a new social disease: alcoholism. Tuberculosis, organized prostitution, the spread of syphilis, and overcrowding as the promise of regular income beckoned those from farming communities to the ever-swelling cities, abounded. Still, evidence of a new mood afoot is wittily immortalized in a contemporary pamphlet attacking the work ethic and the misery of workers in capitalist industry - and entitled 'The Right to be Lazy.' Here, author Lafarge condemns the 'dogma of work,' chastises French workers for 'vegetating in abstinence' and recommends work be confined by law to three hours a day in favor of a new healthful 'regime of laziness”. With the rise of organized mass labor came the new concept of 'leisure hours' and a demand for mass entertainments. Typical French, folks, typical French!

 

Photo: Kiki Heessels, a modern times European Cabaret Star

 

Photo: Lea Thompson, an American Cabaret  Star

A booming middle class found more time for distraction - and more money to spend on it. An ever-growing new demand for popular entertainment, for race tracks, circuses, opera, brothels, cabarets and balls, was voiced. Indeed, turn of the century Paris hosted some 27,000 cafes which, in tandem with the wine bars and cabarets gave it more drinking places than any other city in the world. By century's end, 264 cafe-concerts or 'theatres of the poor,' many of which evolved into their grander relation the music and dance halls, also flourished. Here, bourgeois, worker and Bohemian alike could enjoy a song or a theatrical act for the price of a drink. All kind of distractions were in vogue, and the low life, in particular the amorous low life, was suddenly hot.

Jane Avril

An Aristocrat, Marquise, French-Italian Nobility, Author, Writer, Philosopher, Humanitarian, Lovers Collector, Queen of The French Can Can, Friend of Oscar Wilde, Verlaine, Mallarmé and the Greatest Poets of the Era…and a French Legend!  

Jane Avril (1868 - ) You will never meet a woman like Jane Avril. Don’t let the naked appearances fool you. In her own way, she was a saint and a woman with a heart bigger and larger than the world you live in.  The life and destiny of Jane Avril were much luckier and happier than those of La Goulue. Although, she has been called “Jeanne La Folle” (Crazy Jeanne), also “La Mélinite” for being extremely audacious in her Can Can performance. And she hated those nicknames. Jane, despite being a dancer who performed completely nude, was a refined, sweet, generous, fun, audacious, liberal, elegant lady with finesse and savoir-faire. French used to refer to her as a lady with “ Une personnalité distinguée”, meaning a lady of a distinguished personality. She was well read and evolved in literary circles and milieux.  She was born to a wealthy family. Much better, she was “noble”, an aristocrat, a Marquise (Equal to Duchess in English nobility or other European royalty hierarchies). Her father was an Italian Marquis. Why did  she become an exotic Can Can dancer? Why did she dance naked in public places and cabarets? Why did she pose nude? Wait and see. Read the story. Jane spend her time, telling jokes, reading, perfecting her dance techniques, visiting painters studios, conversing with the most illustrious writers, authors and poets of the era and of course, regularly frequenting the famous and infamous “Le Chat Noire”. Her father was loving and caring. Her mother au contraire. She used the beat the hell out of her. So Jane, decided to run away but she was caught by her mother. At 16, she became an intern at the office of professor Charcot at “La Salpêtrière”. All the nurses at Charcot’s clinic became fond of her and tried to organize a “Bal Masqué” in her honor. In reality, she was not an apprentice nor an intern. Her mother committed her to the hospital as  “Une Folle“, meaning “Crazy”. The physicians at the hospital began to have doubts about her insanity. They conducted further tests and psychiatric evaluations and found her to be completely sane, and they sent her free. Instead of returning home as her mother wanted, Jane managed to  escape. Homeless and without a dime, she took refuge at “Les Filles Publiques”, not so good! Short after, she began to visit “Le Bal Bullier” on Boulevard Saint Michel where a new nickname was given to her “Fil de Soie” meaning thread of silk, because she was extremely thin. New friends at “Le Bal Bullier” invited to go dancing at “La Closerie des Lilas”. There, by pure stroke of luck, she encountered some of the era’s most brilliant figures of literature and humanities such as Oscar Wilde, Arsène Houssaye, Moreas, Paul Fort, France’s great Mallarmé and the illustrious French poet of a world fame: Verlaine. Charming, sweet and strikingly intelligent, Jane captured the attention of Houssaye who gladly employed her as a secretary in his office. Of course, being a noblewoman, an aristocrat with the title of Marquise (never mind, she was poor), helped her to approach well to do people and gave her confidence to converse with them. Besides, being a sweet, young and poor aristocrat girl created people interest and curiosity in learning more about this enigmatic, aristocratic  “clochard” and  “vagabond” little girl. To many, she was a puzzling little darling.

 

 

 

 

 
 

  THE FRENCH CAN CAN A LA GOULUE

  Later on, she found a job as a cashier at the « Paris World Fair of 1889 » where she met Charles Zidler who invited her to « Le Moulin Rouge ». From that moment, her entire life changed. Now, she is constantly dressed in red and wears a black hat. Zidler, the boss of the cabaret employs her as a dancer. Just like La Goulue, she developed her own style and refused to wear the white skirts as it was required by the cabaret management. All the other girls had to follow the rules and wear long white “jupons” but, Jane broke all the rules like La Goulue. She began to dance as a Can Can girl. At the beginning, she was very timid. But, few days later, her eccentricity and sudden improvisations for lack of proper training  provoked the enthusiasm of the customers.  Weeks later, she took Paris by storm. And exactly as La Goulue did before, she leaves Le Moulin Rouge, not to create her own cabaret but to work as a super star   at “L’Eldorado”, “Jardin de Paris”, even at “Théâtre Sarah Bernhardt”, “Les Follies Bergères” and the fabulous “Casino de Paris” where she met France’s Great Mistinguett (First Star of France) and became her partner! What a remarkable luck!

Photo: Oller (right) Father of the modern music hall from Le Moulin Rouge and Toulouse-Lautrec, patron of the FrenchCan Can who immortalized it in his paintings, affiches (posters) and illustrations.

 

One year later, she leaves « Le Casino de Paris » to become the queen of the French Can Can at « Palace Theater » in London and Madrid. In the United States, she becomes a comédienne. She stars in various Broadway shows including “La Belle de New York”. She returns to France to star in « Claudine à Paris” at  “Bouffes Parisiennes”. Her private life was a dramatic continuation of her performance on stage. She loved men. She collected lovers. Tons of them. Some, were not very nice to her. One particular lover gave her the nightmares of her life. He embezzled money from her, cheated on her, even caused her bodily injuries. Brought before a magistrate, the prosecutor asked the judge to lock him up for a very long time and throw the key. Jane objected. Not because she feared this brutal man but, as she told the judge « Don’t put him in jail, I want to give him another chance in life, provided that he promises me, that as soon as he leaves this courtroom, he will go looking for a prostitute, any prostitute he can find in the streets…he will give her every single penny he has in his pockets and he will get her off the street for good, no matter how he does it… he has to do it. If he can do that, if he can save her life, I will save his!”. This is Jane Avril!

 

 

 

JANE AVRIL ON THE BIG SCREEN

In1910, she marries the French painter Maurice Biais and retires to “Jouy-en-Josas”. She lived happily with her husband until he died. After his death, she entered a “maison de retraite”, a retirement home where she spent her time reading, writing poetry and sewing. Never again, to talk about her glorious past, the fame and the success she enjoyed when she was the biggest star on the stages of Paris. She returned one more time to Paris, her last visit to Paris in 1941 for a diner given  by old friends for old time’s sake…just a friendly token to pay homage to once upon a time, the  queen of France’s Can Can. Excited by the occasion, she stood up while everybody was still eating, kicked a chair which was in her way and shouted “Allez Les Enfants,  Une Fois En Plus! Une Autre Dance. Peut Ertre, C’est Ma Derniere!” meaning « Hurrah children, one more time, one more dance, maybe this is my last!”. But this was not her last, for an impresario asked her to choreograph a show for a major Parisian production. Jane accepted. In her memoires, she wrote about this. This what this sublime woman wrote : « "Je serais capable, en dépit de mes cheveux blancs et du "qu'en dira-t-on" de me laisser emporter par la musique! C'est peut-être l'une des multiples expressions de ce qu'il est convenu d'appeler la folie. Si c'en est une, elle me fut toujours douce et consolante, elle m'a aidée à vivre et je reste son esclave enchantée. Si dans l'autre monde existent des dancings, il n'y a rien d'impossible à ce que j'y sois conviée pour y interpréter la danse macabre. » I will translate it for you.

 

« Despite my gray hair, I shall be able to do it. It is perhaps one of those multiple expressions, so convenient to call “madness”. And if it is this one…it has always been sweet and comforting to me. It helped me live and to it, I shall remain its enchanted slave. If in the other world, there is dancing, then, it should not be impossible that I might be invited the interpret the dance macabre !”- Jane Avril

 

 

ZSA ZSA GABOR PLAYS JANE AVRIL ON THE SILVER SCREEN

After her death, a movie was made about Jane’s life. Zsa Zsa Gabor was chosen the play Jane. Katherine Kath played the role of de La Goulue, Walter Crisham played Valentin de Désossé and Harold Kasket played Zidler. Zsa Zsa, née Sari. She was born on February 6, 1917, don’t tell her ! In 1936, she became Hiss Hungary.  She was married 8 times. One of her previous husbands was the famous British screen actor George Sanders who later divorced her to marry her sister Madga ! In1991, she has been arrested for hiting a policeman. Who allegedly  refused to acknowledge  her star  status. She spent a few days in jail. One of her marriages to playboy Felipe de Alba lasted only one day. Very short after, she married Prince Frederick von Anhalt and became Zsa Zsa Princess von Anhalt and Duchess de Saxonie. Another husband on the list was Hilton Hotel tycoon Conrad Hilton.

Photo: Jane Avril.

 

 

 

 

THE WORLD’S FIRST CAN CAN AND LEGITIMATE CABARET STRIPTEASE DANCERS AND SINGERS

THEY WERE THE DIVAS OF THEIR TIME

 

         

          La Sauterelle                 Nini                      Jane Avril           Grille D’Egout     Rayon D’Or      La Mome Fromage

 

And have a look here at their American early counterparts… the classy and ravishing artists and the less fortunate ones…

     

                                                                                    Claire Luce 1927                         Ruth Etting, 1931 

 

                                                  

 

 

THE EXOTIC SEX MARKET, BOHEMIA AND FANTASY

 

 Located right in the heart of artistic Bohemia and Paris' criminal underworld, the establishments of the Montmartre district were perfectly equipped to serve it up...and to fulfill that yen which the French even coined a phrase for, that is 'la nostalgie de la boue' (verbatim: longing for mud).

Crowning the Montmartre-based world of commercial entertainment was Joseph Oller and Charles Zidler's landmark music hall, the Moulin Rouge. When the Moulin Rouge opened its doors on the Place Blanche at the foot of Montmartre on the 6th of October 1889, all Paris turned out. Highbrow and lowbrow society alike mobbed the 'Palace of Women' before the paintwork was dry on its extravagantly decorated interior. The Moulin Rouge's decor, by Montmartre painter Adolphe Willette, its exotic colors, form and themeing became an overnight legend. Besides the immense dance hall complete with galleries to watch the dance floor and an orchestra mounted above the stage, there was a garden with another stage, cafe tables, cavorting monkeys and unstockinged prostitutes riding donkeys.

Photo, left: The legendary La Goulue, former Queen of the Parisian Cabaret and Super Star of Le Moulin Rouge.

 

Also in the garden, as you already know,  giant elephant (gleaned when the Universal Exhibition of 1889 terminated) housed an Arabian-themed club inside its body. Male clients entered via the elephant's leg where a spiral staircase opened onto belly dancing performances, an orchestra and an opium den. Making a radical break with the century's relentless class divisions, a microcosm of Parisian society rubbed shoulders in scandalous proximity. European royalty (including the Prince of Wales), ambassadors, politicians, industrialists and magistrates slummed it with celebrity courtesans, can-can girls and workers. The local Montmartre Bohemians and the cocottes and noctambules (prostitutes), pimps, madams and thieves who were their neighbors were also out in force. Within the Moulin's velvet draped walls, the aromas of women's scent, face powder, tobacco, and beer mingled as promiscuously as the audience. In a class of their own were the courtesans, a social phenomena that all but died out with the end of the Belle Epoque and the beginning of World War I. Though springing from the same working class as the prostitutes, the more celebrated courtesans were distinguished by the length and high-style of the relationships they formed (with, near exclusively, the elite of Europe).

 

 

Photo, left: Teri Hatcher, the face of a contemporary American Cabaret Star

Photo right: Toulouse-Lautrec

 

 

 

 Continues NEXT